Johann Eyfells
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Johann Eyfells, Circular, Triangular and Cubical Linguisticities, Aluminium
Since we are resolutely claiming that the mode of being of the "new" quarry of our quest cannot possibly be composed of transcendent "essences" or forms, but exists in fact entirely as an operational phenomenon, we are indeed concluding that the object of our query, an attempt to elucidate an imagined "ultimate", foundational and generative "source", is expressive of an UNSTOPPABLE AND CONCRETE SOMETHING that cannot become an element of thought-formulation within our habitual and "natural" forms of knowledge without, at least momentarily, thinking away this habitual knowledge itself.

The thrust of the key notion of our investigative quest, the "whence something?", might gain a new momentum and fresh penetrative intensity by our coining and employing the all-inclusive new noun"WHITHERICITY", a self-questioning term expressive of a "pure" phenomenon where "history" becomes not a "being" but a "birth" - an unending coming forth of pure difference and the unstoppable repetition of the "being" of this difference itself. In brief, "our births" do not have a terminal state, and one can view the above obversionary, radically transmutational and ubiquitous realm, "whithericity", as representing an "undetectable", but latent, "womb" or a "place" where irrational self-similarities and "force recipes" are necessarily born and re-born.

The concluding sentence in the paragraph above, contains two underlined words whose consequential significances are far from being self-explanatory. Also, at a first glance, these terms seem to suffer from an "up-in-the-air" arbitrariness - the first one implying a sort of a senseless limbo, and the latter seems to dictate the negation of any and all alternatives. But when their consequential intents are conjoined in a phrase like "irrational necessity", then these words convey an extraordinary sense of truly positive activity, they now depict a reality pervaded by entirely formative and generative powers where "SOMETHING" must always happen rather than "NOTHING". The dual term, irrational necessity, is a verbal compound that only signifies a seemingly groundless self-necessitating and irreducible positivity and in that way offers us a reassuring base for the supposition that our "whithericity" can indeed be "imagined" as a source of perpetual force relations, a "source" that "exists" as a perennially undone, unbounded, centerless and irreducible region of ubiquity, a "source" where there is always admittedly "groundless" and "unnameable source" attains meaningfulness only in the sense of being the latent content of our "pure force recipes" and their consequential and inseparable "co-functions" and phenomena.


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